Seeing Creation

I have just finished reading a new book by Scott Sabin called Tending to Eden: Environmental Stewardship for God’s People.  I have lots of books on Christianity and the environment but this one is different in that it highlights how environmental degradation both contributes to poverty and effects the poor disproportionately.

Sabin is executive director of Plant with Purpose, a nonprofit Christian environmental organization with operations in seven countries.  One of the primary goals of his organization is planting trees and promoting sustainable farming practices.  To some this may not seem like much of a Christian mission but Sabin argues convincingly that it truly is.  By addressing environmental issues in poor countries Plant with Purpose offers hope for the future and love for those in need now.

One of the places the book talks a lot about is Haiti.  I have seen firsthand the deforestation that has taken place in this Caribbean country due to cutting trees for fire wood or the production of charcoal.  Ninety six percent of the Haitian forests have been denuded.  I have also seen firsthand the devastation caused by the flooding deforestation contributes to.  Without a doubt, one of the best things we can do for places like Haiti is assist them in reforestation projects.  As Sabin notes, “When the land is impoverished, its people will remain in poverty.”

In the study guide that is included in the back of the book Sabin says, “The hardships faced by these communities are linked to environmental health. Deforestation, pollution, famine, unsanitary water sources, and events such as drought, flooding, and mudslides are environmental issues.  For Christians, who have been charged with caring for the poor, a response to poverty must include responding to the environmental issues in which poverty is rooted.”

In the book’s conclusion there is this wonderful summary: “When we see creation through God’s eyes, we see that God is revealed in and glorified by this wondrous symphony playing all around us.  The good steward knows that humans have a special part to play in this symphony.  Made in God’s image, humans have a responsibility to care for creation, and thus the good steward seeks to exercise dominion with the same compassion with which God rules.  The good steward’s attitude is best described as one of humility.  With humility, the good steward works to serve and protect creation, acknowledging human dependence on habitat.  Because humans are so dependent on habitat, the good steward responds to Christ’s call to care for ‘the least of these’ by responding to the ecological degradation that characterizes the habitats of our world’s poorest communities.”

Reading Tending to Eden has opened my eyes to seeing Creation and Creation Care to a new level.   I commend the book to you and encourage you to pay a visit to www.plantwithpurpose.org. 

–Chuck

(The top image shows charcoal being produced in Haiti.  Note the lack of trees on the mountains in the background.  The bottom image is a street scene near Port au Prince.)

“The heavens declare the glory of God; the skies proclaim the work of his hands.” Psalm 19:1

While on my recent trip to the Pacific Northwest I spent some time photographing in the Hoh Rain Forest found within Olympic National Park.  While taking pictures of a beautiful scene a woman walked up to me and said, “It’s quite beautiful, isn’t it?  Just like something out of the movie Avatar.”  I responded in some polite fashion but after she left I found myself thinking that her thought processes were a bit backwards.  She was comparing the glorious beauty of God’s Creation with a high tech animated world from a hit movie.  It would seem that any worthy comparison would have to start first with Creation.  Perhaps this is simply a sign that we live in a world where reality and fantasy often overlap.

Later I thought some more about the woman’s comment.  I got the impression that it would take something as stunning as the Hoh Rain Forest to evoke awe in this individual.  I have a feeling that she is not used to seeing the beauty in her everyday surroundings.  This, of course, is a problem for a lot of people.  We are too busy to really take notice of the wonders of Creation all around us.  Or perhaps we are unwilling to look closer.

With these thoughts in mind I walked outside my house this afternoon and took three of the pictures you see here.  In the top picture what might look like an astral background in the movie Avatar is actually a close up image of a morning glory next to my house.  The second image that resembles a lunar landscape is the top of a mushroom growing beside my driveway.  The orb weaver to the left has been hanging out (literally) at our pool house for several weeks.   I guess she can represent the scary creatures we typically see in fantasy movies.    The bird photograph below was taken this past Saturday.  As we prepared to go swimming we noticed an alien creature stalking the pool.  Turned out it was only an immature green heron.  A friend told me the bird was migrating and likely stopped by the pool to see if there were any fish in it.

I enjoyed the movie Avatar and was encouraged by its environmental message.  The visual imagery was stunning.  Still, when it comes to beauty and excitement, I’ll take the wonderful world God has already given us any day.  For those with eyes to see, nothing can compare to God’s handiwork!

–Chuck

“It is good to praise the Lord and make music to your name, O Most High.” Psalms 92:1

It probably won’t come as much of a surprise to you that many of my favorite hymns are songs that praise God as Creator.  Some of my personal favorites are “This is My Father’s World,”  “Great is Thy Faithfulness,”  “For the Beauty of the Earth,”  “Worthy of Worship,” and “Morning Has Broken.”  Some of my favorite contemporary Christian songs are likewise focused on God as Creator.  These include “Indescribable” and “All Things Well,” both by Chris Tomlin, and “Creation Song” by Fernando Ortega.

This past week I was reminded of the importance of singing songs connecting God and Creation.  Matthew Sleeth, in his newest book, The Gospel According to the Earth, has a chapter on the Book of Psalms he calls “The First Environmental Music.”  In this chapter he claims that singing songs connecting God and Creation can actually make a difference in how we look at and treat the earth.  He says, “Singing songs in praise of creation inspires us to appreciate God’s gifts.  Appreciation leads to a desire to be better stewards.  Better stewardship at home, church, work, and beyond leads to less waste.  Less waste demonstrates respect for God, resulting in a cleaner, more beautiful world in which to sing his praises.”  I like Sleeth’s thinking, as well as his conclusion to the chapter: “With God as the conductor, maybe music can also save a planet.”

A couple of days ago I got my latest edition of Orion in the mail.  This is an environmental magazine that Rob Sheppard introduced me to last year.  In it there is an article by Erik Reese about how a group of country musicians are using their talents to combat mountaintop removal in Appalachia.  Toward the end of the article Reese writes: “Can music save mountains?  Certainly not by itself.  But there is a reason Walter Pater said that all art aspires toward the condition of music.  More than any other art form, music can connect the head to the heart, the self to the social whole.  After all, the fiddle tunes that began in the mountains of Appalachia were never meant for an ‘audience.’  That music was intended to draw people together, to involve them in something communal and collective.  Now a new collective conscience must be mobilized in order to preserve the mountains where this music was born.”

It would seem that there truly is a connection between music and Creation Care—a connection worth noting and celebrating.  God told Job that when He created the world “the morning stars sang together.” (38:7)  It seems to me that it’s now our job to continue the song.

–Chuck

(The images above were taken at a lavender field near Port Angeles, Washington.)

One of my favorite places is the Ancient Bristlecone Forest in California in the White Mountains. These are relatively dry mountains inbetween the Sierra Nevada and Death Valley. At altitude (meaning above 10,00 feet) are the ancient bristlecones.

These trees can be thousands of years old. The oldest are estimated to be around 4,000 years old. That just blows me away. When I am in the presence of one of these trees, I understand that it was alive, and probably old, before Christ was born. I understand that, but it is really hard to fully grasp down deep. From our limited human perspective, Christ was born a long time ago. So many things have happened in human and church history since then. Yet no matter what happened, this bristlecone pine went about its business simply living in a very challenging environment.

When most people hear of bristlecone pine, they think of these ancient trees. Yet, in many locations up in the mountains, bristlecone pine grow like most any other pine in forests that look like many other pine forests. There are unique conditions in the ancient bristlecone area. The soil has a lot of a stone called dolomite — this makes the soil filled with some minerals that discourage growth of many plants and slow the growth of the bristlecone. In addition, the soil dries quickly. Even more, these trees are growing at altitudes of 11,000 feet and more, so winter conditions are severe. That keeps other plants out, which would cut wind, and further adds stress to the bristlecones. So they grow slowly, but can be damaged on one side or the other so that side dies, yet the plant keeps growing. Conditions are too difficult for most diseases or rot-causing fungi.

That kind of gives a perspective about God. We always want things to happen quickly (that certainly is true of me!), yet here is one of God’s creations that simply lives seemingly forever. A year or two is nothing to an ancient bristlecone pine. A 50-year-old bristlecone in this area is but a baby.

In Bishop Tutu’s wonderful book, Made for Goodness, he talks about how we often feel we fail or succeed on very limited timeframes. He feels that God may have success for us in mind, but it is on His timeframe, not ours, because He knows more about the world and what happens in it than we will ever know. In that vein, one might look at a broken, half-dead bristlecone and think it has failed to survive in a tough environment. Yet, God created this tree to live in this environment, to be in this environment, so loss of part of the tree does not matter because the tree is also alive and has been for centuries. Perhaps there is a lesson in the bristlecone that time is relative and that our demands for “success” or “failure avoidance” may be way too limited in their timescale.

–Rob

Later tonight I will begin teaching a study on the Book of Hosea at the church I serve.  As I have prepared for this study and read through this Old Testament book again I am convinced that Hosea, an 8^th century B.C. prophet, still has a word for us today.  This is true in a number of areas, one of which is the correlation of human sin and environment degradation.

In Hosea 4:1-3 the prophet says, “Hear the word of the Lord, O people of Israel; for the Lord has an indictment against the inhabitants of the land.  There is no faithfulness or loyalty, and no knowledge of God in the land.  Swearing, lying, and murder, and stealing and adultery break out; bloodshed follows bloodshed.  Therefore the land mourns, and all who live in it languish; together with the wild animals and the birds of the air; even the fish of the sea are perishing.”

The biblical prophets note repeatedly how our failure to obey God’s laws causes harm to the Creation.  Even if this wasn’t noted in the Scriptures I think we would still recognize this.  So often the land, sea and air suffer due to our sin. 

When I read the scripture passage above I couldn’t help but think of the BP oil spill in the Gulf of Mexico.  We now know that shortcuts were taken for the sake of economic gain that had they not been taken this disaster would likely never have occurred.  Because of greed, one of the seven deadly sins, “the birds of the air; even the fish of the sea are perishing.”

We cannot treat the earth any way we please and not expect there to be severe consequences.  The Bible clearly teaches that “we reap what we sow.”   Hosea himself said, “For they sow the wind, and they shall reap the whirlwind.” (8:7) 

I believe that when we look at Creation we must recognize that our actions do indeed have consequences.  If we fail to be the good stewards of the earth that God has called us to be there will be a price to pay.  In fact, we are already paying that price in many areas.  If, however, we can be good stewards of the earth the consequences will be positive.  I encourage you to join me in trying to sow a better tomorrow.

–Chuck

(The image above was recently taken in Olympic National Park.)

Last week I shared with you the names of some very special photographers who have been mentors to me when it comes to seeing and photographing Creation.  There is yet another person I also have to point to as a mentor.  He died decades before I was born and as far as I know never took a photograph with a camera.  Yet through his writings I have probably learned more about seeing the spiritual side of nature than from anyone else.  That person is John Muir.

I discovered John Muir’s writings about the same time I decided to take up photography.  I immediately fell in love with his writings.  I admired the enthusiasm he exhibited as he described nature and how he frequently used scripture and theological language to express what he experienced in nature.

One of my favorite books is John of the Mountains: The Unpublished Journals of John Muir edited by Linnie Marsh Wolfe.  The following passage, written by Muir on one of his voyages to Alaska, is a prime example of what drew me to Muir.

“All the wild world is beautiful, and it matters but little where we go, to highlands or lowlands, woods or plains, on the sea or land or down among the crystals of waves or high in a balloon in the sky; through all the climates, hot or cold, storms and calms, everywhere and always we are in God’s eternal beauty and love.  So universally true is this, the spot where we chance to be always seems the best, and it requires a distinct effort of the will to get oneself in motion for a change of place.”

Later, in the same entry Muir adds, “And thus we find in the fields of Nature no place that is blank or barren; every spot on land or sea is covered with harvests, and these harvests are always ripe and ready to be gathered, and no toiler is ever underpaid.  Not in these fields, God’s wilds, will you ever hear the sad moan of disappointment, ‘All is vanity.’”

I suspect many of you are already familiar with the life and writings of John Muir.  If not, I encourage you to become familiar with them.  I know no better guide to seeing Creation.

–Chuck

(The top image was taken at sunset in Mount Rainier National Park.  The tide pool  image was taken at Tongue Point on the Olympic Peninsula.)