Jun 21 2017

Taming the Tongue

SM509Deadly wildfires are in the news again. In central Portugal a large forest fire has claimed over sixty lives and has yet to be contained.  At first the fire was thought to originate with a lightning strike but a BBC report today indicates that a “criminal hand” might have actually caused the massive fire.  We know from history that it doesn’t take much to start a giant forest fire.  A single match or a carelessly discarded cigarette can start a blaze that takes lives, destroys homes, kills wildlife and devastates a forest.  That is why we must be very careful when handling such objects.

I thought of the Portugal fire as I was studying the third chapter of the book of James this week. In this section James talks about the deadly potential of the tongue.  He notes that though the tongue is small it has a way of directing or controlling our lives.  James compares the tongue to a bit that controls a large horse and to a relatively small rudder that directs a giant ship.  Then James says “Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body.” (vs. 5-6)

e_DSC7161The graphic images that are being shown of the forest fire in Portugal are not only a reminder of the dangers of fire, they are also powerful reminders of the dangers of the tongue. The words we use can, like fire, be deadly.  They can hurt people and destroy lives.  As a child I remember learning the rhyme “Sticks and stones may break my bones but words can never hurt me.”  Whoever came up with this saying was an idiot!  Careless and harmful words can cause wounds that hurt worse and last longer than those caused by sticks or stone.  Most of us can bear witness to that.

James declares that “all kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man, but no man can tame the tongue. It is a restless evil, full of deadly poison.” (vs. 7-8)  This is a sad commentary on our state but who could deny it is accurate?  Perhaps we’ll never be able to fully tame the tongue but surely we can do better than we have. I certainly hope so.  In so many arenas our language has become caustic and vitriolic.  People get hurt every day.

_CES0880Obviously I cannot control what others say but I do have some control over what I say. So do you.  Let us, therefore, choose to speak words that encourage, help, comfort and heal, not words that hurt, discourage and tear down others.  Long ago the Psalmist offered this prayer: “Set a guard over my mouth, O Lord; keep watch over the door of my lips. Let not my heart be drawn to what is evil.” (141:3-4)  If we would be willing to offer this prayer at the beginning of each day, I can’t help but believe it would go a long way in eliminating a lot of needless and harmful words.  Smokey the Bear used to say “Only you can prevent forest fires.”  James would have us understand that same thing holds true for the verbal ones.

–Chuck


Sep 8 2013

Bristlecone Pine and Whose Values Anyway?

SC Bristlecone-03This summer I was privileged to spend a couple of days in the Ancient Bristlecone Pine Forest. For me, this is a spiritual place, a place that enhances my connection to God. There is something about being among and photographing trees that are thousands of years old in a place hard to access high on the mountains. There were some people in the Patriarch Grove, but I have never seen this place crowded because the road into the grove is a long, narrow, winding mountain road filled with sharp rocks that threaten tires. It can take up 45 minutes to traverse the 12 miles from the end of paved road to the Patriarch Grove.

Once there, I wandered among the striking trees, feeling honored to be there photographing them. That might seem odd if you have never been there. After all, how can you be honored by trees that don’t think? I felt honored to be in a special place of God’s creation. I stayed until after dark and even played a bit with star photography and the trees.

SC Bristlecone-01These trees live under difficult and challenging conditions. They grow in a soil too harsh for other trees, plus these trees deal with a short growing season high in mountains, severe winter conditions, and low annual rainfall. Bristlecone pine can live with only 10% of their bark left. They grow so slowly in the dry conditions and a very short growing season that their wood becomes extremely dense and resistant to mold, fungi and insects. Bristlecone pine grow in other areas more normally, but here, they handle the conditions quite well.

Now I have heard people say that these trees grow in spite of inhabitable conditions, that they are survivors against the odds. I can’t agree with that. I think that diminishes God’s creation. It implies man’s values rather than God’s values. These conditions may be inhospitable to man, but obviously they are not inhospitable to these amazing trees that hold adaptations for the conditions. Would God feel sorry for these trees growing in “inhospitable conditions”? I don’t think so. They are part of God’s creation, not man’s creation. Oh, those poor trees with only 10% of their bark left! Not really. That’s man’s values. These trees are smartly attuned to the difficult conditions for any other tree.

SC Bristlecone-02It seems to me that we want to attach our values to many things in nature without wondering what is God’s will. The Rim Fire in California near Yosemite is another example. It certainly is troublesome when it threatens people, but on the other hand, it is not going to “destroy” Yosemite, as I have heard news people say (“the Rim Fire threatens to destroy large areas of Yosemite”). We are beginning to understand that fire is actually a part of nature, a part of the world that God made. In some areas, such as Yosemite and its surroundings, fire has always been part of the environment, the ecology, God’s creation. In fact, much of Yosemite is quite unlike what it looked like when the white man first came there and started suppressing fires. Fire in such places is only “bad” from our perspective, not necessarily from God’s. Smokey the Bear came not from God, but from lumber interests that wanted the forests “protected” to protect “their” trees and any potential income they could get from them. In Proverbs 3:5, it says, “Trust in the Lord with all your heart and lean not on your own understanding.” (NIV) I also like the translation in The Message: “Trust God from the bottom of your heart; don’t try to figure everything out on your own.”

We cannot possibly understand the immensity, the mystery of God, the wisdom of His creation, but then we can trust in God’s wisdom. When things grow in unique places, like the bristlecone pine, that does not mean they are suffering or any better or worse than any other part of God’s creation. They simply are and they are a beautiful part of that creation. When natural events like fires occur, they are disasters only in our eyes, not necessarily in God’s. And I will be a little harsh about people, too. Building a home in an area that burns and then getting upset it burns is kind of counter productive, and then blaming God for not protecting people is a bit odd.

There is an old story that has a number of forms about a man who expects God’s help. In one form, he desperately needs money because he has lost his job and has big medical bills. He prays to win the lottery. The lottery comes and goes – he wins nothing. He tries again, praying more fervently, prostrating himself on the ground. He wins nothing. Really desperate now, he spends all day and night praying non-stop before the next lottery. And again, he wins nothing. He rails against God, “Why have you forsaken me?” God replies, “It would help if you bought a lottery ticket.”

And it helps if we treat nature as part of God’s values, not ours. We cannot expect to do things the way we want to, based on our values, like the man wanting to win the lottery, if we do not follow God’s will and His values.

— Rob